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Ⅰ yadi kaścid adhyakṣapadam ākāṅkṣate tarhi sa uttamaṁ karmma lipsata iti satyaṁ|

Ⅱ ato'dhyakṣeṇāninditenaikasyā yoṣito bhartrā parimitabhogena saṁyatamanasā sabhyenātithisevakena śikṣaṇe nipuṇena

Ⅲ na madyapena na prahārakeṇa kintu mṛdubhāvena nirvvivādena nirlobhena

Ⅳ svaparivārāṇām uttamaśāsakena pūrṇavinītatvād vaśyānāṁ santānānāṁ niyantrā ca bhavitavyaṁ|

Ⅴ yata ātmaparivārān śāsituṁ yo na śaknoti teneśvarasya samitestattvāvadhāraṇaṁ kathaṁ kāriṣyate?

Ⅵ aparaṁ sa garvvito bhūtvā yat śayatāna iva daṇḍayogyo na bhavet tadarthaṁ tena navaśiṣyeṇa na bhavitavyaṁ|

Ⅶ yacca nindāyāṁ śayatānasya jāle ca na patet tadarthaṁ tena bahiḥsthalokānāmapi madhye sukhyātiyuktena bhavitavyaṁ|

Ⅷ tadvat paricārakairapi vinītai rdvividhavākyarahitai rbahumadyapāne 'nāsaktai rnirlobhaiśca bhavitavyaṁ,

Ⅸ nirmmalasaṁvedena ca viśvāsasya nigūḍhavākyaṁ dhātivyañca|

Ⅹ agre teṣāṁ parīkṣā kriyatāṁ tataḥ param aninditā bhūtvā te paricaryyāṁ kurvvantu|

Ⅺ aparaṁ yoṣidbhirapi vinītābhiranapavādikābhiḥ satarkābhiḥ sarvvatra viśvāsyābhiśca bhavitavyaṁ|

Ⅻ paricārakā ekaikayoṣito bharttāro bhaveyuḥ, nijasantānānāṁ parijanānāñca suśāsanaṁ kuryyuśca|

ⅩⅢ yataḥ sā paricaryyā yai rbhadrarūpeṇa sādhyate te śreṣṭhapadaṁ prāpnuvanti khrīṣṭe yīśau viśvāsena mahotsukā bhavanti ca|

ⅩⅣ tvāṁ pratyetatpatralekhanasamaye śīghraṁ tvatsamīpagamanasya pratyāśā mama vidyate|

ⅩⅤ yadi vā vilambeya tarhīśvarasya gṛhe 'rthataḥ satyadharmmasya stambhabhittimūlasvarūpāyām amareśvarasya samitau tvayā kīdṛśa ācāraḥ karttavyastat jñātuṁ śakṣyate|

ⅩⅥ aparaṁ yasya mahattvaṁ sarvvasvīkṛtam īśvarabhaktestat nigūḍhavākyamidam īśvaro mānavadehe prakāśita ātmanā sapuṇyīkṛto dūtaiḥ sandṛṣṭaḥ sarvvajātīyānāṁ nikaṭe ghoṣito jagato viśvāsapātrībhūtastejaḥprāptaye svargaṁ nītaśceti|

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