Luka.
1.
Umi aṭṭas idsen tuɣa nwan ad arin imezruyen x tmesřayin i zi nettwasseqneɛ 
- am mammec tent i d aneɣ xebbaren nitni, inni iẓrin Awař zeg umezwaru u tuɣa aten d imsexxaren nnes - 
iban ayi-dd uřa i necc, minzi ḍfareɣ marra timesřayin mliḥ zeg umezwaru, ḥima ad ac dd-ariɣ kuřci s usettef, a Tiyufilis iɛizzen, 
ḥima ad tessned mliḥ tidett n wawařen nni zi tᵉttwassřemded. 
Tuɣa din deg wussan n Hirudus, ajeǧid n Yahudiyya, ijj n ukehhan, qqaren as Zakariyya. Netta zi terbiɛt n ikehhanen n taddart n Abiya uca tamɣart nnes tuɣa-tt zi tarrawt n Harun, qqaren as Iliṣabit. 
Tuɣa s tnayen idsen d imseggaden ɣar AREBBI, ḍfaren marra tiweṣṣa u uyuren di řatarat n tsegda n SIDI břa řɛib. 
War tuɣi ɣarsen bu uḥenjir minzi Iliṣabit tuɣa war dd-tᵉttiruw ca u tuɣa s tnayen idsen mɣaren deg wussan. 
Aqa imsar, řami tuɣa Zakariyya ittegg řxedmet n ukehhan qibač i AREBBI x nnubet n terbiɛt nnes n ikehhanen, 
aqa yusa-dd dayes ukeccuḍ ɛlaḥsab lqaɛida n tukehhant, ḥima ad iqeddem tawhibt n řebxur, uca yudef netta ɣar Zzawect Tameqqrant n SIDI. 
Tuɣa qaɛ abarru n řgens ittẓaǧa barra di tsaɛɛet n tewhibt n řebxur. 
Řexdenni iḍḥar as-dd lmalak n SIDI i Zakariyya nni tuɣa ibedden x ufusi n uɛalṭar n řebxur. 
Umi t iẓra Zakariyya, innexřeɛ uca iggʷed. 
Inna as lmalak: “War tteggʷed ca, a Zakariyya, minzi tᵉttwaqbeř tẓaǧit nnec. Aqa Iliṣabit, tameṭṭut nnec, ad ac dd-taruw aḥenjir, ad t tsemmid Yuḥanna. 
Ad tfarḥed u ad tesřiwřewed uca aṭṭas n iwdan ad farḥen i wexřaq nnes, 
minzi ad yiři d ameqqran ɣar SIDI, war isess binu uřa d ccrab. Ad ittwaccur s Arruḥ Iqeddsen deg uɛeddis n yemmas, 
uca ad dd-yarr aṭṭas n iḥenjiren n Israil ɣar SIDI, AREBBI nsen. 
Netta ad yuyur zzates s arruḥ d jjehd n unabi Iliya, ḥima ad dd-yarr uřawen n ibabaten ɣar tarrawt nsen u inni war yuminen ɣar tussna n Umsegged, ḥima ad issewjed ijj n řgens ikmeř i SIDI.” 
Yarra-dd Zakariyya x lmalak: “Mammec i ɣa ggeɣ ad fehmeɣ aya, minzi necc d awessar uřa d tamɣart inu temɣar aṭṭas!” 
Yarra-dd lmalak, inna as: “Necc d Jibril, wenni ibedden zzat i AREBBI, ttwassekkeɣ-dd ḥima ad kik ssiwřeɣ, ad cek xebbareɣ řexbar-a wanita aṣebḥan. 
Zi řexxu ad tegnud u war tzemmared ad tessiwřed ař ass min di i ɣa imsar uya, minzi war tumined ca s wawařen inu nni i ɣa ittwakemmřen di řweqt nsen.” 
Tuɣa řgens di barra ittraja Zakariyya uca iwdan ttbehten umi iɛeṭṭař daxeř di Zzawect Tameqqrant. 
Umi dd-iffeɣ Zakariyya, tuɣa war izemmar ad kisen issiweř. Xenni fehmen belli iban as-dd ca n řewḥiy di Zzawect Tameqqrant. Tuɣa ittceyyar asen, maca iqqim ignu. 
Umi kemmřen wussan n řxedmet n tukehhant nnes, iɛqeb-dd ɣar taddart nnes. 
Awarni ussan nni teksi tamɣart nnes Iliṣabit s ddeyset. Teffar ixef nnes xemsa n iyuren, uca tebda teqqar: 
“Ammu i zzayi igga SIDI deg wussan nni umi ɣari dd-ixzar, ḥima ad xafi ikkes aseḥqar n iwdan.” 
Deg uyur wiss setta issekk-dd AREBBI lmalak Jibril ɣar ict n tendint di Ljalil, qqaren as Nnaṣira, 
ɣar ict n teɛzarect d tanexḍabt ɣar weryaz zi taddart n ujeǧid Dawud, qqaren as Yusuf. Tuɣa isem n teɛzarect nni Maryam. 
Yudef-dd ɣares lmalak, inna as: “Sřam xam, a tamimunt! Siditneɣ akidem! Cem aqa tᵉttwabarked jar temɣarin!” 
Umi t teẓra, tennexřeɛ zeg wawař nnes uca txarreṣ min ixs ad yini sřam-a. 
Inna as lmalak: “War tteggʷed ca, a Maryam, minzi tufid arḍa ɣar AREBBI. 
Ad teksid ddeyset uca ad tarwed Aḥenjir, ad t tsemmid ‘Yeccu’. 
Wanita ad yiři d ameqqran, ad xas ttřaɣan Mmis n Umɛuǧi x kuřci, u ad as iwc SIDI AREBBI řɛarc n jeddis Dawud. 
Netta ad iḥkem x taddart n Yaɛqub i řebda, war ittiři uneggar i Tgeldit nnes.” 
Tenna Maryam i lmalak: “Mammec i ɣa yiři uya am war mřiceɣ ca ak-d weryaz?” 
Yarra-dd lmalak, inna as: “Arruḥ Iqeddsen ad dd-yas uca jjehd n Umɛuǧi x kuřci ad xam yarsa. S uyenni ad yiři wenni i dd ɣa ixeřqen zzayem d amqeddas u ad t semman Mmis n AREBBI. 
Xzar, Iliṣabit, řaǧ nnem, nettat ɛawed aqa-tt s ddeyset di tewsar nnes. Aqa d ayur wiss setta i nettat umi qqaren ‘war tᵉttiruw!’ 
Minzi war din min yewɛaren i AREBBI.” 
Tenna Maryam: “Xzar, necc d tayya n SIDI, ad ayi imsar ɛlaḥsab awař nnec.” Xas uca yuyur xas lmalak. 
Deg wussan nni tekkar Maryam, truḥ deɣya ɣar idurar, ɣar ict n tendint n Yahudiyya. 
Tudef ɣar taddart n Zakariyya, tseǧem x Iliṣabit. 
Umi tesřa Iliṣabit i sřam n Maryam, imsar aqa inhezz useymi deg uɛeddis nnes, uca tedweř Iliṣabit teccur s Arruḥ Iqeddsen. 
Nettat tesɣuy s jjehd, tenna i Maryam: “Cem aqa tᵉttwabarked jar temɣarin, tᵉttwabarek řɣiǧet n uɛeddis nnem! 
Zi manis ɣari aya, ḥima ad ɣari dd-tas yemmas n Sidi inu? 
Maɣar řami dd-tiweḍ tmijja n sřam nnem ɣar umezzuɣ inu, inhezz useymi deg uɛeddis inu s řefraḥet tameqqrant. 
Sseɛd n tenni yumnen aqa ad ittwakemmeř min d as ittwanna zi SIDI.” 
Tenna Maryam: “Řeɛmar inu issemɣara di SIDI, 
ifarḥ buḥbeř inu s AREBBI, wenni d ayi itticen Tudart, 
s minzi ixzar ɣar umeddur awaḍeɛ n tayya nnes. Xzar, zi řexxu marra arrawen ad ayi semman ‘D tamimunt!’ 
Minzi wenni d Amzemmar igga dayi timesřayin mɣarent, aqa Isem nnes iqeddes. 
Arreḥmet nnes x tarwa d jjiřat, x yinni t ittweqqaren. 
S uɣiř nnes aqa yiwi-dd řeɣřeb. Ifartek inni iɛeffaren deg ixarriṣen n wuřawen nsen. 
Inni ɣar teǧa ṣṣulṭa iɣḍeř i-ten zi řekrasi nsen, imwaḍɛen issgeɛɛed i-ten. 
Issjiwen s řxar inni iǧuẓen, isqad aytbab n wagřa s ifassen xwan. 
Amsexxar nnes Israil, iɛawen i-t, aqa iɛqeř x arreḥmet nnes, 
am mammec issiweř ak-d řejdud nneɣ, ak-d Ibrahim d zzariɛet nnes, i řebda.” 
Tekka Maryam ɛřaḥař třata n iyuren ɣar Iliṣabit, xenni teɛqeb ɣar taddart nnes. 
Řami dd-tiweḍ řweqt n Iliṣabit, ḥima ad dd-taruw, tejj-dd aḥenjir. 
Sřin jjiran d řaǧ nnes belli AREBBI isscen as arreḥmet nnes aṭṭas, farḥen nitni akides. 
Deg wass wiss tmenya usin-dd, ḥima ad xetnen i uḥenjir uca semman t s yisem n babas Zakariyya. 
Maca tᵉṭṭef yemmas deg wawař, tenna: “Lla. war ittwasemma ammu, maca ad ittwasemma Yuḥanna.” 
Nnan as: “War iǧi ḥed zi řaǧ nnem ttřaɣan as-dd s yisem-a.” 
Xenni ciyyaren ɣar babas, mammec ixs ad t isemma. 
Ittar tařwiḥt uca yura xas, inna: “Isem nnes Yuḥanna.” Uca tbehten iwdan marra. 
Řexdenni yarzem aqemmum nnes uca ittwaḍřeq yiřes nnes uca issiweř ɛawed, ibarek AREBBI. 
Tehwa-dd tiggʷudi x marra jjiran nsen, ssiwřen aṭṭas x marra man aya di kuř idurar n Yahudiyya. 
Marra inni isřin i man aya, xemmřen t deg wuřawen nsen, nnan: “Aqa min ɣa yiři uḥenjir-a?” Tuɣa afus n SIDI akides. 
Ittwaccur Babas Zakariyya s Arruḥ Iqeddsen, inebba, inna: 
“Ad ittwabarek SIDI, AREBBI n Israil, minzi ifekkar di řgens nnes uca yiwi asen-dd asenjem. 
Issgeɛɛed aneɣ-dd ijj n yicc n usenjem di taddart n Dawud, amsexxar nnes, 
- am mammec tuɣa d aneɣ inna s uqemmum n inabiyyen iqeddsen nnes, inni din tuɣa zeg wecḥař uya - 
ḥima ad aneɣ ifekk zi řɛedyan nneɣ, zeg ifassen n yinni i d aneɣ icarrhen. 
Netta igga arreḥmet nnes i řejdud nneɣ, aqa iɛqeř x řɛuhud nnes iqeddsen, 
x tajaǧit tenni ijjuǧ i Ibrahim, jedditneɣ, ḥima ad d aneɣ iwc, 
maḥend ad nettwafekk zeg ifassen n řɛedyan nneɣ, ad as nsexxar břa tiggʷudi, 
s tqeddast d tsegda, marra ussan n tudart nneɣ. 
I cek, a aḥenjir, ad ac ttřaɣan anabi n Umɛuǧi x kuřci, minzi ad traḥed zzat i uɣembub n SIDI, ḥima ad tesswejded abrid nnes, 
ḥima ad iwc i řgens nnes tussna n Tudart, i iǧan s weɣfar n ddnub nsen, 
s řaǧaɣ n arreḥmet n AREBBI nneɣ, i zi xaneɣ i ɣa iḥinn řefjar zi řuɛřa, 
ḥima ad issirɣ tfawt i yinni iqqimen di taǧest d tiři n řmewt, ḥima ad igewwed iḍaren nneɣ deg webrid n řehna.” 
Am iggam uḥenjir, yarenni dayes Arruḥ u tuɣa-t di řexřa ař ass i di dd-iḍhar i Israil. 
