Markus.
12.
Ibda issawař akidsen s imedya: “Ijj n bnadem igga ijj n umarjeɛ n uḍiř, iẓẓu dayes tizayarin, iqewwar as-dd s ijj n wefray, iɣza tasirt n uḍiř, ibna dayes ṣṣumɛet uca iwekkeř amarjuɛ nni i ixemmasen uca isafar. 
Řami dd-yiweḍ řḥař, issekk amsexxar nnes ɣar ixemmasen, ḥima ad iksi tasɣart nnes zeg weřqaḍ n umarjeɛ n uḍiř. 
Maca nitni wtin t uca ssekken t ixwa. 
Ɛawed issekk ɣarsen ijj n umsexxar nneɣni, arejmen t, marẓen as, uca řami t ssbeḥtřen, uẓẓřen xas. 
Ɛawed issekk-dd ɣarsen wenneɣni uca nɣin t uřa d netta. Ammu i issekk ɛad aṭṭas n inneɣni, hettken ca zzaysen s urekkuḍ d ca nneɣni zzaysen nɣin ten. 
Ɣar uneggar issekk ɣarsen ayenni n mmis i ɣares i xas iɛizzen, maɣar inna: ‘Nican ad weqqaren mmi!’ 
Maca ixemmasen, nni nnan jar asen: ‘Aqa d wa d awrit. Zidem, ad t neneɣ uca ad ɣarneɣ yiři řwart.’ 
Ṭṭfen t, nɣin t uca nḍaren t barra i umarjeɛ n uḍiř. 
Min ɣa yegg bab n umarjeɛ n uḍiř? Ad dd-yas, ad ineɣ ixemmasen uca ad iwc amarjeɛ n uḍiř i inneɣni. 
Ma war teɣrim awař-a n Tira Iqeddsen? ... ‘Aẓru i tuɣa immenḍaren ibennayen, aqa idweř d aẓru d Azeǧif n teɣmart. 
Wa yusa-dd zi SIDI u man aya d řeɛjeb di tiṭṭawin nneɣ.’” 
Xsen ad t ṭṭfen maca nitni ggʷeden zi řɣaci, minzi fehmen belli tuɣa issawař xasen s umedya nni. Nitni jjin t uca uyuren. 
Xenni ssekken ɣares ca n yeryazen zeg Ifarisiyyen u ca zi taddart n Hirudus, ḥima ad as ṭṭfen s wawařen nnes. 
Umi dd-usin, nnan as: “A Amseɣɣar, neccin nessen aqa Cek d tidett, war teggʷided zeg iwdan u war txezzared ca ɣar wudem n iwdan, maca tesseřmaded abrid n AREBBI s tidett. Ma iḥeǧeř ad newc ddariba i kuř ijjen zzayneɣ i qayṣar niɣ lla? Ma ittxeṣṣa aneɣ ad nxeǧeṣ ḍḍariba niɣ lla?” 
Řami Netta yargeb x nnifaq nsen, inna asen: “Mayemmi d ayi tᵉttjarrabem? Awyem ayi-dd ijj n dinar ḥima ad t ẓareɣ!” 
Iwyen as-dd ijj n dinar. Xenni inna asen: “Wi yiřan taṣwirt-a d tira-ya?” Nnan as: “N qayṣar!” 
Yarra-dd Yasuɛ, inna asen: “Wcem xenni i qayṣar min iǧan i qayṣar, u min iǧan i AREBBI i AREBBI.” Uca ttɛejben dayes. 
Usin-dd ɣares ɛawed Iṣaduqiyyen nni iqqaren belli war din bu tnukra. Sseqsan t, nnan: 
“A Amseɣɣar, aqa yura aneɣ Musa, mařa immut i ḥed umas uca ijja tamɣart, maca war dd-ijji bu tarrawt, ad yawi umas tamɣart nni uca ad dd-yejj aḥenjir i umas. 
Tuɣa din sebɛa n wawmaten. Amezwaru yiwi ict n temɣart uca awarni řami immut, war dd-ijji bu dduriyet. 
Xenni yiwyi i-tt wenni wiss tnayen uca immut, war dd-ijji bu dduriyet uřa d netta, uca ammu uřa d wenni wiss třata. 
Marra sebɛa nni iwyen tt, war dd-jjin bu dduriyet. Aneggar nsen marra temmut temɣart nni ɛawed. 
Iwa di tnukra, xmi dd ɣa kkaren, umi ɣa tiři temɣart nni? Minzi sebɛa nni marra iwyen tt d tamɣart.” 
Yarra-dd Yasuɛ, inna asen: “Ma war txeṭṭim ca minzi war tessinem ca Tira Iqeddsen d jjehd n AREBBI? 
Maɣar xmi dd ɣa kkaren jar imettinen, war tent ttiwyen d tamɣart u war ssmiǧicen timɣarin i yeryazen, maca ad iřin am lmalakat i iǧan deg ujenna. 
Maca zi jjihet n imettinen aqa ttwassnekkaren: Ma war teɣrim deg wedlis n Musa, mammec akides issiweř AREBBI zi cbarq ak-d isennanen, inna: ‘D NECC d AREBBI n Ibrahim d AREBBI n Isḥaq d AREBBI n Yaɛqub’? 
Netta war iǧi d AREBBI n imettinen, maca d AREBBI n yinni iddaren. S uyenni aqa kenniw txeṭṭam aṭṭas.” 
Ijjen zeg imseřmaden n idlisen iqarreb-dd ɣares, isřa asen ttemharwaḍen jar asen uca issen belli Netta aqa yarra-dd xasen mliḥ. Xenni isseqsa t: “Man tent iǧan d tawṣeyyet tamezwarut x kuřci?” 
Yarra-dd xas Yasuɛ: “Aqa tamezwarut x marra tiweṣṣa: Seř a Israil! SIDI, AREBBI nneɣ, SIDI d Ijj. 
Ad texsed SIDI, AREBBI nnec s marra wuř nnec s marra řeɛmar nnec s marra řeɛqeř nnec s marra jjehd nnec. Ta d tawṣeyyet tamezwarut. 
U tawṣeyyet wiss tnayen, amecnaw tanita, aqa d ta: Ad texsed jjar nnec amecnaw ixef nnec. War din bu tewṣeyyet nneɣnit d tameqqrant x tina s tnayen.” 
Inna as umseřmad n idlisen: “Nican, a Amseřmad inu, s tidett tennid belli Netta d Ijjen, war din uřa d ijj nneɣni mɣir Netta, 
u belli mařa ijj n bnadem ad t ixs s wuř marra, s řeɛqeř marra, s řeɛmar marra u s jjehd marra, uca ad ixs jjar nnes amecnaw ixef nnes, aqa d man aya ḥsen zi marra tiɣarṣin n wecmaḍ d marra tiɣarṣin nneɣnit.” 
Umi iẓra Yasuɛ belli yarra-dd s řeɛqeř, inna as: “Aqa cek war tiggʷijed ca x Tgeldit n AREBBI.” Xenni war iɛewweř ḥed ad t isseqsa uřa deg ict n tmesřact. 
Řami tuɣa isseřmad di Zzawect Tameqqrant iṭṭef Yasuɛ deg wawař, inna: “Mammec qqaren imseřmaden n idlisen belli Lmasiḥ d Mmis n Dawud? 
Minzi Dawud s yixef nnes inna s Arruḥ Iqeddsen: ‘Inna SIDI i Sidi inu: Qqim-dd x ufusi inu ař dd ɣa ggeɣ řɛedyan nnec d tanebdat sadu iḍaren nnec.’ 
S uya ittřaɣa as-dd Dawud: ‘Sidi inu!’ Manis dd-ikka d mmis?” Marra řɣaci tuɣa isřa as s řefraḥet. 
Inna asen deg useřmad nnes: “Ḥḍam ixef nwem zeg imseřmaden n idlisen inni umi itteɛjib asen řḥař xmi ɣa uyuren s řeɛbayat tizirarin u xmi xasen i ɣa seǧmen iwdan di řeswaq, 
inni umi itteɛjib asen řekrasi n zzat di temzidawin, uřa d imucan imezwura ɣar imensiwen n wuraren. 
Nitni ttetten tudrin n tijjař am ttᵉttaren tiwhibin di ṭṭweɛ n tẓaǧatin nsen tizirarin. Aqa ina ad ksin řḥukm d ameqqran.” 
Am iqqim Yasuɛ qibač i ssenduq n ṣṣedqet, iẓra mammec ineṭṭar řɣaci tinɛacin di ssenduq. Aṭṭas n aytbab n wagřa tuɣa neṭṭaren dayes aṭṭas. 
Tusa-dd ict n tajjač d řmeskina tenḍar dayes tnayen n uqiyyat, semman tent ‘camunat’. 
Xenni iřaɣa Yasuɛ i imeḥḍaren nnes, inna asen: “S tidett, Necc ad awem iniɣ, tajjač-a řmeskina aqa tenḍar dayes ktar x marra iwdan nni inḍaren di ssenduq n ṣṣedqet. 
Minzi marra nḍaren dayes zi min ɣarsen aṭṭas, maca ta zi drus nnes tenḍar dayes kuřci min ɣares, aqa tenḍar marra min ɣares d agřa.” 
