Amezwaru.
4.
Issen Adam Ḥawwa, tamɣart nnes, uca teysi s ddeyset uca turuw-dd Qayin, tenna “Jjiɣ-dd aryaz, d SIDI!” 
Xenni ɛawed turuw-dd umas Habil. Tuɣa Habil d ameksaw n wuǧi u Qayin iruḥ ixeddem tammurt. 
Uca awarni ussan imsar belli Qayin iqeddem ict n tewhibt zi řɣiǧet n wudem n temmurt i SIDI. 
Iqeddem Habil ɛawed ict n tewhibt zeg imenza n wuǧi nnes, zeg inni ɣar iǧa tadunt aṭṭas. Ixzar SIDI ɣar Habil d tewhibt nnes, 
maca ɣar Qayin d tewhibt nnes war d as yarri ca taynit. Uca ixeyyeq Qayin aṭṭas, inneqřeb as uɣembub. 
Inna SIDI i Qayin: “Mayemmi txeyyqed? Mayemmi d ac inneqřeb uɣembub? 
Mařa teggid mliḥ, ma war din ittiři usgeɛɛed, u mařa war teggid mliḥ, ddenb aqa-t izzeř ɣar tewwart? Meẓri nnes ɣarek, maca ittxeṣṣa cek ad xas tseǧḍed.” 
Issiweř Qayin ak-d Habil umas. Uca imsar am ǧan nitni deg iyyar, belli Qayin ikkar ɣar umas Habil uca inɣa i-t. 
Xenni inna SIDI i Qayin: “Mani iǧa umac Habil?” Inna: “War ssineɣ. Ma necc d ameḥḍay x uma?” 
Uca inna Netta: “Min teggid? Aqa tmijja n idammen n umac sɣuyyun-dd ɣari zi temmurt. 
Řexxu, aqa cek d menɛuř zi temmurt, tenni yarezmen aqemmum nnes, ḥima ad teqbeř idammen n umac zeg ifassen nnec. 
Xmi ɣa txedmed x temmurt, war ttᵉdikkʷiř ad ac tewc marra jjehd nnes uca cek ad tiřid d amennejru d ametluɛ di temmurt.” 
Xenni inna Qayin i SIDI: “Lɛiqab inu imɣar aṭṭas x tzemmar inu. 
Aqa Cek ass-a tuẓẓřed xafi zeg uɣembub n temmurt-a uca zeg uɣembub nnec ad ttwaffare. Ad iřiɣ d amennejru d ametluɛ di temmurt uca ad yiři marra wenni d ayi ɣa yafen ad ayi ineɣ.” 
Xenni inna as SIDI: “S uya marra wenni i ɣa inɣen Qayin, ad zzayes xeřfen sebɛa n twařawin.” Uca igga SIDI řeɛřamet i Qayin belli marra wenni t ɣa yafen war t ineqq. 
Xenni iffeɣ-dd Qayin zeg wudem n SIDI uca iruḥ izeddeɣ di temmurt n Nud, ccarq n Ɛadn. 
Issen Qayin tamɣart nnes uca teysi s ddeyset uca turuw as-dd Ḥanux. Tuɣa Qayen ibna ict n tendint uca iřaɣa as i tendint am yisem n mmis Ḥanux. 
Ḥanux ijja-dd Ɛirad, u Ɛirad ijja-dd Miḥuya’il u Miḥuya’il ijja-dd Matuca’il u Matuca’il ijja-dd Lamak. 
Imřec Lamak tnayen n temɣarin. Icten qqaren as Ɛada, tenneɣni qqaren as Ṣilla. 
Turuw-dd Ɛada Yabal. Netta idweř d babatsen i imezdaɣ n iqiḍan u i imeksawen n řebhayem. 
Isem n umas tuɣa d Yubal wenni tuɣa d babatsen i marra inni ittiraren řgambri d temja. 
Ṣilla turuw-dd ɛawed Tubal-Qayin, amziř n imziřen n marra inni ixeddmen s nnḥas d wuzzař. Učmas n Tubal-Qayin tuɣa d Naɛma. 
Inna Lamak i temɣarin nnes, Ɛada d Ṣilla: “Sřent i tmijja inu, a timɣarin n Lamak! Sřent ɣar min ɣa iniɣ. Aqa nɣiɣ aryaz i uyezzim inu d uḥenjir i uyeddim inu! 
Aqa ad xeřfen zi Qayin sebɛa n twařawin, maca zi Lamak sebɛa u-sebɛin n twařawin.” 
Yudef Adam ɛawed x tamɣart nnes uca turuw-dd nettat aḥenjir. Třaɣa as Cit, minzi tenna: “AREBBI iwca ayi zzariɛet nneɣni deg wemcan n Habil, minzi Qayin inɣa i-t.” 
Uřa i Cit ittwaxřeq-dd useymi, uca igga as Anuc. Řexdenni ibda bnadem s uřaɣi x Yisem n SIDI. Wa d adlis ittwanḍen n imezruyen n yinni dd-ittwaxeřqen zi Adam. 
