Matta.
13.
Deg wass nni iffeɣ Yasuɛ zi taddart, iruḥ iqqim x tma n řebḥar. 
Imun-dd xas ijj n uhimur n řɣaci, ařami yenya di uɣarrabu, iqqim dayes uca řɣaci marra bedden x tma n řebḥar. 
Issiweř akidsen x waṭṭas n tmesřayin s imedya, inna: “Xzar, afeǧaḥ iffeɣ, ḥima ad izarɛ. 
Am tuɣa izarreɛ, tewḍa ca n zzariɛet x tma n webrid, xeccen-dd ijḍaḍ, neqben tt. 
Tewḍa ca nneɣni x weẓru mani tuɣa war iǧi ucař aṭṭas. Deɣya teɣmi-dd s minzi tammurt war tuǧiɣ. 
Umi dd-tenqar tfuct, icmeḍ uɣemmuy, uca isřaw minzi war ɣares tuɣi bu weẓwar. 
Ca nneɣni tewḍa x isennanen. Mɣaren isennanen, jiyyfen tt. 
Ca nneɣni tewḍa x temmurt taṣebḥant, tiwi-dd řɣiǧet, ca mya, ca nneɣni settin, ca nneɣni třatin n tseqqar. 
Wenni ɣar iǧa imezzuɣen i useǧi, ejj i-t ad iseř.” 
Xas uca usin-dd ɣares imeḥḍaren nnes, nnan as: “Mayemmi akidsen tessawařed s imedya?” 
Netta yarra-dd, inna asen: “Minzi immewc awem ad tessnem ssirr n Tgeldit n ijenwan, nitni maca war d asen t immewc ca. 
Minzi wenni ɣar iǧa ad as immewc uca ad ɣares yiři s waṭṭas, maca wenni war ɣar iǧi ca ad zzayes ittwakkes uřa d min ɣares. 
S uyenni ssawařeɣ akidsen s imedya, ařami nitni ttwařan am war ttwiřin u ttesřan am war ttesřin, war fehhmen. 
Daysen i ɣa ikemmeř wawař i inebba Icaɛya, inna: ‘S useǧi ad tesřem, maca war tfehhmen, s tmuɣři ad tẓarem, maca war tfettnem, 
maɣar uř n řgens-a aqa iqbubbez, imezzuɣen nsen ḍeqřen deg useǧi u nitni aqa qqnen tiṭṭawin nsen, maḥend war ttwiřin s tiṭṭawin nsen, ad sřen s imezzuɣen nsen, ad fehmen s wuř nsen, ḥima ad tuben uca Necc ad ten ssgenfiɣ.’ 
Maca sseɛd n tiṭṭawin nwem umi ttwařant, sseɛd n imezzuɣen nwem umi ttesřan! 
S tidett Necc ad awem iniɣ, aṭṭas n inabiyyen d imseggaden tuɣa xsen ad ẓaren min teẓrim, maca war t ẓrin, xsen ad sřen min tesřim, war t sřin.” 
“Xenni kenniw, sřem i umedya n wenni izarrɛen. 
Kuř ijjen wenni ittesřan i Wawař n Tgeldit uca war t ifhim, ad ɣares dd-yas umɛeffan, ad ixḍef min ittwazarɛen deg wuř nnes. Aqa d man aya min ittwazarɛen x tma n webrid. 
Min ittwazarɛen x weẓru, aqa wa d wenni i ɣa iseǧen Awař, ad t iqbeř deɣya s řefraḥet, 
maca war d as iwti ca weẓwar deg ixef nnes, ad iqqim drus waha. Xmi dd ɣa tas řmeḥnet niɣ amarret di ṭṭweɛ n Wawař ad innedref deɣya. 
Min ittwazarɛen jar isennanen aqa wa d wenni ittesřan Awař, maca amnus n řweqt-a d uɣekkwi n wagřa ad jiyyfen Awař uca netta war dd-ittiwi ca řɣiǧet. 
Min ittwazarɛen di temmurt taṣebḥant aqa wa d wenni ittesřan Awař uca ad t ifhem, ad yarbu u ad dd-yawi xenni řɣiǧet: ijjen ad yařu mya n tseqqar, wenneɣni settin uca wenneɣni třatin.” 
Iwca asen ijj n umedya nneɣni, inna: “Tageldit n ijenwan am yijj n bnadem tuɣa izarreɛ zzariɛet taṣebḥant deg iyyar nnes. 
Ařami tuɣa iwdan ṭṭṣen, yusa-dd řeɛdu nnes, izarɛ řḥayyar di řwesṭ n yirden uca yuyur. 
Ařami dd-imɣar uɣemmuy uca yiwi-dd řɣiǧet, řexdenni iḍhar-dd řḥayyar ɛawed. 
Xenni usin-dd imsexxaren n bab n taddart, nnan as: ‘A Siditneɣ, ma war tzarɛed ca zzariɛet taṣebḥant deg iyyar nnec? Manis i dd-yusa xenni řḥayyar-a i dayes iǧan?’ 
Inna asen: ‘Aqa řeɛdu igga man aya’. Nnan as imsexxaren: ‘Ma texsed ad nraḥ, ad t neyru?’ 
Maca netta inna: ‘Lla, ḥima xmi ɣa tyarrwem řḥayyar war kis tqeǧɛem uřa d irden. 
Ejj i-ten ad mɣaren s tnayen ař tameyra. Di řweqt n tmeyra ad iniɣ i yinni imejjaren: ‘Yarwem amezwar řḥayyar, ceddem t di tqebbiṭin ḥima ad ittwassecmeḍ, maca irden, yarwem t di řmarsi inu.’” 
Iwca asen ɛawed ijj n umedya nneɣni, inna: “Tageldit n ijenwan am yict n tḥebbuct n zzariɛet n uxerdel, yiwyi tt-i-dd ijj n weryaz, izarɛ i-tt deg iyyar nnes. 
Waxxa nettat d tameẓyant qaɛ zi marra zzariɛet nneɣni, xmi tmeqqar, tᵉddekkwař d tameqqrant zi marra tibbi uca tdekkwař d tacejjart maḥend ad ɣares dd-asen yijḍaḍ n ujenna uca ad ggen řeɛwacc nsen x řefruɛ nnes.” 
Iwca asen ɛawed ijj n umedya nneɣni, inna: “Tageldit n ijenwan am wentun, tiwyi t-i-dd ict n temɣart uca tessnuffar i-t di třata n řemdud n waren, ařami issmemm warecti qaɛ.” 
Marra man aya issiweř zzayes Yasuɛ i řɣaci s imettiřen uca břa amedya war kisen issiweř ca, 
ḥima ad ittwakemmeř min xef issiweř unabi i innan: “Ad arezmeɣ aqemmum inu s imedya, ad barrḥeɣ s min innufaren zeg wami ittwagg dsas n ddunect.” 
Řami ismeḥ Yasuɛ di řɣaci ad uyuren, iruḥ ɣar taddart. Usin-dd ɣares imeḥḍaren nnes, qqaren: “Ini aneɣ min ixs ad yini umedya n řḥayyar d iyyar!” 
Yarra-dd, inna asen: “Wenni izarrɛen zzariɛet taṣebḥant Netta d Mmis n bnadem. 
Iyyar d ddunect uca zzariɛet taṣebḥant nettat d tarwa n Tgeldit uca řḥayyar netta d tarwa n umɛeffan. 
Řeɛdu wenni t izarɛen, aqa netta d cciṭan, uca ṣṣabet, aqa nettat d qeṭṭu n ddunect u inni imejjaren, nitni d lmalakat. 
Am mammec ssmunen řḥayyar uca sscemḍen t s tmessi, ammu i ɣa yiři ɣar qeṭṭu n ddunect-a. 
Mmis n bnadem ad dd-issekk lmalakat nnes, ad ssḥeyydent zi Tgeldit nnes qaɛ tiɛenkřifin d marra iɛeffanen. 
Ad ten nḍaren di řkuccet n tmessi mani ɣa yiřin imeṭṭawen d uɣezzi n teɣmas. 
Xenni imseggaden ad arɣen am tfuct di Tgeldit n Babatsen. Wenni ɣar iǧa imezzuɣen i useǧi ad iseř.” 
“Tageldit n ijenwan ɛawed am yijj n řkenz ittwassnuffaren deg iyyar, yufa i-t ijj n weryaz, issnuffar i-t uca di řefraḥet nnes yuyur, izzenz qaɛ min iǧan ɣares uca isɣa iyyar nni.” 
“Tageldit n ijenwan ɛawed am yijj n usebbab i yarezzun tiyaqutin tiṣebḥanin. 
Řami yufa ict n tyaqut tiɣřa aṭṭas, yuyur, izzenz marra min tuɣa ɣares, xenni isɣa i-tt.” 
“Tageldit n ijenwan ɛawed am tracca mmenḍaren tt di řebḥar, teyru ɛřam kuř asřem. 
Xmi teccur, ssuffɣen tt-i-dd ibeḥriyyen ɣar tma n řebḥar, qqimen uca farzen zzayes min iṣebḥen di řeqcuɛ nsen, maca min war iḥřin nḍaren t. 
Ammu i ɣa tiři di qeṭṭu n ddunect. Ad dd-ffɣent lmalakat, ad farnent iɛeffanen zi řwesṭ n imseggaden. 
Ad ten nḍarent di řkuccet n tmessi mani ɣa yiřin imeṭṭawen d uɣezzi n teɣmas.” 
Inna asen Yasuɛ: “Ma tfehmem i marra man aya?” Nnan as: “Wah, a Siditneɣ!” 
Xenni inna asen: “S uya kuř amseřmad n idlisen wenni idweř d ameḥḍar n Tgeldit n ijenwan, aqa igga am yijj n bab n taddart issuffuɣ zi řkenz nnes min iǧan d jdid u min iǧan d aqdim.” 
Awarni řami ikemmeř Yasuɛ imedya-ya, yuyur ssenni. 
Řami dd-yusa ɣar temmurt nnes, ikkar isseřmad i-ten di temzidawin nsen ařami qqimen tbehten, nnan: “Manis d as dd-tekka tiɣit-a d řeɛjayeb-a? 
Ma war iǧi wa d mmis n unejjar? Ma war qqaren i yemmas Maryam, d aytmas ma war d asen qqaren Yaɛqub d Yasi d Cimɛun d Yahuda? 
Ma war ǧint suyᵉtmas qaɛ ɣarneɣ? Manis d as dd-ikka man aya marra?” 
Uca nderfen zzayes. Maca Yasuɛ inna asen: “Anabi ɛemmarṣ war iǧi břa ccan, mɣir di tendint nnes u di taddart nnes.” 
Uca war iggi diha řeɛjayeb aṭṭas zi ssibbet n břa l’iman nsen. 
