Asargeb.
22.
Uca netta isscen ayi ijj n iɣzar izdig n Waman Iddaren, d amezdag, iṣfa am ukristal, i dd-itteffɣen zi řɛarc n AREBBI u n Yezmar. 
Di řwesṭ n wazzay nnes, x tma-ya u x tma nni n iɣzar, tuɣa Tacejjart n Tudart tenni tessenḍay řɣiǧet tenɛac n twařawin. Di mkuř ayur tettic řɣiǧet nnes d tifray nnes i usgenfu n řegnus. 
War dayes tᵉttiři ɛad nneɛřet. Ad dayes yiři řɛarc n AREBBI u n Yezmar uca imsexxaren nnes ad xas sexxaren. 
Nitni ad ẓaren udem nnes, Isem nnes ad yiři x tenyarin nsen. 
War din tᵉttiři ǧiřet uca nitni war tteḥdijen ɛad ṭṭya n řefnarat niɣ n tfawin niɣ n tfawt n tfuct, minzi SIDI AREBBI ad asen igg tafawt uca ad yiři d Ajeǧid nsen i řebda qaɛ. 
Xas uca inna ayi: “Awařen-a daysen řaman d tidett! SIDI, AREBBI n Arruḥ n inabiyyen iqeddsen, aqa issekk lmalak nnes, ḥima ad isscen i imsexxaren nnes min i ɣa yiřin deɣya.” 
“Xzar Necc ad dd-aseɣ deɣya! Sseɛd n wenni ittᵉṭṭfen deg wawařen n nnubuwat n Wedlis-a ittwanḍen.” 
Necc, Yuḥanna, aqa ẓriɣ u sřiɣ timesřayin-a. Uca řami tent ẓriɣ u sřiɣ, wḍiɣ ɣar iḍaren n lmalak wenni d ayi issecnen timesřayin-a, ḥima ad as ɛebdeɣ. 
Maca netta inna ayi: “Ḥḍa, lla, war ttegg man aya, maɣar necc d amsexxar amɛacar nnec, u n aytmac, inabiyyen, uřa n yinni ittᵉṭṭfen deg wawařen n Wedlis-a ittwanḍen. Ɛebdet AREBBI!” 
Xas uca inna ayi: “War ttegg acemmiɛ x wawařen i ittwanabben deg Wedlis-a ittwanḍen, minzi řweqt aqa tiweḍ-dd.” 
“Wenni itteggen min war iseggden, ad igg min war iseggden ktar, amengus ad idweř d amengus ktar, amseggad ad igg tasegda ktar uca amqeddas ad idweř d amqeddas ktar.” 
“Xzar, Necc ad dd-aseɣ deɣya uca řmunet inu aqa-tt akidi, ḥima ad xeǧṣeɣ kuř ijjen anect n řxedmet nnes. 
Necc d Alif u Necc d Taw, d Amezwaru d Aneggaru, d Beddu d Akemmeř.” 
“Sseɛd nsen i yinni itteggen tiweṣṣa nnes. Ad ɣarsen tiři ṣṣulṭa x Tcejjart n Tudart uca ad dd-adfen ɣar tendint zi tewwura nnes. 
Barra iǧan inni itteggen farq-ccɣeř d yinni ineqqen d yinni iɛebbden l’aṣnam d yinni daysen řexmej d yinni ittseḥḥaren d marra imwařawen d inni itteggen min i dd-itteffɣen zeg uxarriq.” 
“Necc, Yasuɛ, aqa ssekkeɣ lmalak inu maḥend ad xawem iched man aya zzat i tmesmunin. Aqa d NECC, d Aẓwar d Zzariɛet n Dawud, d Wenni akides, d Itri n Řefjar yareqqen.” 
Arruḥ d tesřit qqaren: “As-dd!” Uca ejj wenni t isřin, ad yini: “As-dd!” “D wenni ifuden, ejj i-t ad dd-yas, ad isu Aman Iddaren baṭeř.” 
“Necc cehhdeɣ i marra inni ittesřan i wawařen n nnubuwa n Wedlis-a ittwanḍen: Mařa din ḥed wenni xasen i ɣa yarnin, AREBBI ad xas yarni jjrayeḥ, tinni ittwazemmemen deg wedlis-a. 
Mařa ca n ijjen ikkes zeg wawařen n Wedlis ittwanḍen n nnubuwa-ya, ad as ikkes AREBBI tasɣart nnes zi Tcejjart n Tudart u zi Tendint iqeddsen.” 
Xmi Netta iched x man aya, inna: “Wah, Necc ad dd-aseɣ deɣya!” “As-dd, a SIDI Yasuɛ!” 
Arḍa n Siditneɣ Yasuɛ Lmasiḥ aqa-t ak-d marra imqeddasen nnes. “Amin!” Aneggar n Řɛahd n Jdid. Aɛuǧi i Yisem n AREBBI, Babatneɣ d Siditneɣ Yasuɛ Lmasiḥ d Arruḥ Iqeddsen. 
