1 Now concerning the matters about which you wrote [a]to me: “It is good for a man not to touch a woman.” 2 But because of the cases of fornication, each man should have his own wife, and each woman should have her own husband. 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4 The wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except by mutual consent for a time, so that you may devote yourselves to [b]fasting and [c]prayer and then come together again so that Satan may not tempt you because of your lack of self-control. 6 Now I say this as a concession, not as a command. 7 [d]For I wish that all people were as I am. But each has his own gift from God, one person [e]in this manner and another in that manner.

8 Now to the unmarried and the widows I say: It is good for them if they remain even as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

10 Now to the married I give this command (not I, but the Lord): A wife must not separate from her husband 11 (but if she does separate, she must remain unmarried or else be reconciled to her husband), and a husband must not divorce his wife.

12 Now to the rest I say this (I, not the Lord): If any brother has an unbelieving wife, and she consents to dwell with him, he must not divorce her. 13 And if a woman has an unbelieving husband and he consents to dwell with her, she must not divorce him. 14 For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through [f]her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving spouse separates, let it be so. The brother or the sister is not enslaved in such cases. God has called [g]us to live in peace. 16 For how do yoʋ know, O wife, whether yoʋ will save yoʋr husband? Or how do yoʋ know, O husband, whether yoʋ will save yoʋr wife?

17 Nevertheless, each person should live the life that [h]God has assigned to him and to which [i]the Lord has called him. This is the rule I lay down in all the churches. 18 Was any man already circumcised when he was called? He should not remove the marks of circumcision. Was any man uncircumcised when he was called? He should not become circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God. 20 Each person should remain in the calling in which he was called. 21 Were yoʋ a slave when yoʋ were called? Do not be concerned about it, but if yoʋ are able to become free, make the most of the opportunity. 22 For he who was called in the Lord as a slave is the Lord's freedman. In the same way, he who was called as a free man is Christ's slave. 23 You were bought with a price; do not become slaves of men. 24 Brothers, each person should remain with God in the condition in which he was called.

25 Now concerning virgins, I do not have a command from the Lord, but I give my judgment as one who has been shown mercy by the Lord to be trustworthy. 26 I think it is good then, on account of the present distress, for a man to remain as he is. 27 Are yoʋ pledged to marry a woman? Do not seek to be released. Are yoʋ free from such a commitment? Do not seek a wife. 28 But even if yoʋ do marry, yoʋ have not sinned. And if a virgin marries, she has not sinned. But those who marry will have tribulation in the flesh, and I am trying to spare you. 29 But I say this, brothers: The time is short. From now on those who have wives should live as though they had none, 30 and those who weep as though they were not weeping, and those who rejoice as though they were not rejoicing, and those who buy as though they did not possess, 31 and those who use [j]this world as though they were not making full use of it. For the form of this world is passing away.

32 But I want you to be free from concern. The unmarried man is concerned about the affairs of the Lord, how he [k]will please the Lord. 33 But the married man is concerned about the affairs of the world, how he [l]will please his [m]wife. 34 There is a difference between [n]a wife and a virgin. The unmarried woman is concerned about the affairs of the Lord, how she may be holy both in body and in spirit. But the married woman is concerned about the affairs of the world, how she [o]will please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote proper behavior and devotion to the Lord without distraction.

36 Now if any man thinks that he is acting improperly toward his virgin daughter by not letting her marry, if she is past the bloom of her youth and it seems necessary to do so, he should do what he wants. He is not sinning by letting her get married. 37 But the man who stands firm in his heart, who is under no compulsion but has control over his own will, and has determined in his heart to keep his virgin daughter from marrying, [p]does well. 38 So then, he who gives *her 69.7% • MSS 7.4% ¦ his own virgin daughter NA WH 3.8% • SBL TH 0.3% ¦ {omit does well. 38 So then, he who gives in marriage,} MSS 6.7%her in marriage does well, but he who does not give her in marriage [r]does better.

39 A wife is bound [s]by the law to her husband for as long as he lives. But if her husband dies, she is free to be married to anyone she wishes, but only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. [t]And I think that I too have the Spirit of God.

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