13 Now when some days had passed, Agrippa the king and Bernice arrived in Caesarea to congratulate Festus. 14 Since they were spending many days there, Festus laid Paul's case before the king, saying: “There is a certain man left a prisoner by Felix; 15 about whom, when I was in Jerusalem, the chief priests and the elders of the Jews informed me, asking for punishment against him; 16 to whom I answered that it is not a custom with Romans to deliver any man to destruction§Some 7.5% of the Greek manuscripts omit ‘to destruction’ (as in NIV, NASB, LB, TEV, etc.). before the accused has his accusers face to face and has opportunity for defense against the accusation.*I wonder if he really said that.17 So when they had assembled here, without any delay, the next day I sat on the judgment seat and commanded the man to be brought. 18 When the accusers stood up, they brought no charge against him of such things as I supposed, 19 but had certain issues against him about their religion, and about a certain dead Jesus whom Paul affirmed to be living. 20 And since I was at a loss how to investigate such matters,†This would likely be true, whether or not it was his motivation at the time. I asked whether he was willing to go to Jerusalem and be judged there concerning these things. 21 But when Paul appealed to be reserved for the decision of the Emperor, I commanded him to be kept until I can send him to Caesar.”
22 Then Agrippa said to Festus, “I myself would also like to hear the man.” So he said, “Tomorrow you shall hear him.” 23 So the next day, when Agrippa and Bernice had come with great pomp and entered the auditorium, with the commanding officers and the more prominent men of the city, at Festus' command Paul was brought in. 24 And Festus said: “King Agrippa, and all you men who are here with us: consider this man,‡Festus is not being complimentary. about whom the whole Jewish community petitioned me, both at Jerusalem and here, vociferating that it was not fitting for him to live any longer. 25 But when I found that he had committed nothing worthy of death,§Festus declares Paul's innocence. besides he himself having appealed to the Emperor, I decided to send him. 26 But I have nothing certain to write to my lord concerning him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after the examination I may have something to write. 27 Because it seems to me unreasonable to send a prisoner and not to specify the charges against him.”*Precisely. Festus is in a pickle (of his own making).
cThis was presumably a tactic to intimidate, and to form a decent circle would require a number of people. Paul was not impressed, but Festus may have been.
dI wonder if those Jews had been involved in the decision to replace Felix (who didn't play ball with them) with Festus. If so, and if Festus was aware that he owed them a favor, that would account for his attitude here.
ePaul could tell that Festus was not on the ‘up and up’.
fPaul knew, and Festus knew, what the Jews had in mind.
gI suspect that this took Festus by surprise; and it put him in a bad light—on what basis is he going to send an innocent man to the Emperor? Presumably he could have just released Paul, but that would have turned the Jews against him. And then there was the Plan.
hSome 7.5% of the Greek manuscripts omit ‘to destruction’ (as in NIV, NASB, LB, TEV, etc.).